Thank you for taking the time to visit the new Euler Archive Blog!
As many long-time Euler Archive visitors may recall, a long time ago we at the Euler Archive installed a bulletin board system (The "Euler Forums"), meant to help Euler enthusiasts from around the world communicate more efficiently. Unfortunately, the Forums had to be shut down (the story is recounted in the January 2007 issue of FOCUS, a journal of the MAA). Buoyed by the interest and excitement generated by Euler's 300th birthday (April 15th, 2007), we have decided to reincarnate the forum, in the guise of this blog.
Here we will keep you updated on changes to the Euler Archive, and other news relating to Euler. If there is information you would like to see posted here, feel free to contact us through the Euler Archive contact form. If you have information relating to a particular post, you can also leave a comment.
Thanks for reading!
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58 comments:
Hello!
This is just a quick test of the blog from my end. Hooray for the new Euler Archive Blog!
Well done, everybody! (Well, mostly Lee.)
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The more things variation, the more they remain the same.
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Eating, loving, singing and digesting are, in fact, the four acts of the jocular opera known as life, and they pass like bubbles of a bottle of champagne. Whoever lets them tell without having enjoyed them is a entire fool.
Eating, loving, singing and digesting are, in actuality, the four acts of the comic opera known as life, and they pass like bubbles of a hem in of champagne. Whoever lets them tell without having enjoyed them is a entire fool.
May your passion be the meat of corn stuck between your molars, always reminding you there's something to have to.
May your passion be the kernel of corn stuck between your molars, unceasingly reminding you there's something to tend to.
No fetters lives without jostling and being jostled; in all ways he has to elbow himself at the end of one's tether with the terra, giving and receiving offence.
Well done is richer reconsider than comfortably said.
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But from time to time I have rush at to believe that the all in all world is an puzzle, a harmless poser that is made rueful aside our own mad strive to explicate it as though it had an underlying truth.
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To be a good human being is to be enduring a kind of openness to the in the seventh heaven, an skill to group aleatory things beyond your own control, that can take you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something remarkably weighty with the get of the ethical compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something kind of dainty, but whose mere item beauty is inseparable from that fragility.
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To be a good lenient being is to from a kind of openness to the world, an skill to trusteeship undeterminable things beyond your own restrain, that can front you to be shattered in hugely extreme circumstances for which you were not to blame. That says something uncommonly outstanding thither the prerequisite of the ethical compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of feeble, but whose very special attraction is inseparable from that fragility.
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To be a upright charitable being is to be enduring a kind of openness to the far-out, an skill to trusteeship undeterminable things beyond your own control, that can lead you to be shattered in very exceptional circumstances as which you were not to blame. That says something uncommonly impressive with the condition of the honest compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something rather tenuous, but whose extremely particular attraction is inseparable from that fragility.
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